1938 – 1993

C.K. Hussain, born in 1938 to CK Abdullah and Khatijamma in Kasaigalli, Bandar, Mangalore, pursued a career in merchandising while harboring a deep passion for literature. During the 1960s, when Kannada literature was not particularly popular among Muslims, Hussain stood out as an avid enthusiast of literary pursuits.

Despite his occupation as a merchant, Hussain demonstrated a keen interest in writing, penning works such as “Battlefield of Karbala,” “Tipu Sultan,” “Aurangzeb and Hindus,” and “Bakreed Balidana.” His literary endeavors extended to newspaper collection and historical studies, reflecting his profound fascination with the written word and history.

In 1960, Hussain founded the fortnightly magazine “Divyavani” and assumed the role of its editor, providing a platform for literary expression and discourse. Additionally, he played a pivotal role in the establishment of the Muslim Writers’ Association, very popularly known as ‘Muslim Lekhakara Sangha’ serving as its inaugural president for six years. Under his leadership, the association organized literary programs across various regions of the state. He was also founder of magazine ‘Musalman’.

C.K. Hussain was not only a literary figure but also a proactive advocate for the rights and dignity of Muslims. As the president of the Muslim Writers’ Association, he took a stand against media outlets publishing erroneous or derogatory content about Muslims. In instances where such publications occurred, Hussain and the association mobilized to protest at the offices of these newspapers, demanding retractions or apologies for the offensive material.

While some newspapers acknowledged their mistake and issued apologies, others hesitated to do so. In response, Hussain and the association pursued legal action against those unwilling to rectify their wrongdoing.

In addition to his literary and advocacy work, Hussain was actively involved in philanthropic endeavors through organizations like the Muslim Young Men’s Association. He held key positions in various educational and welfare institutions, including the Badria Educational Institution, Crescent Welfare Association, and Ansarul Islam Banat Deeniya Arabic Madrasa.

He left behind his wife, Beefathima, along with four daughters and one son, upon his passing on January 2, 1993.